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Sightseeing

City Center

After the Great Thessaloniki Fire of 1917, a team of architects and urban planners including Thomas Mawson and Ernest Hebrard, a French architect, chose the Byzantine era as the basis of their (re)building designs for Thessaloniki’s city center. The new city plan included axes, diagonal streets and monumental squares, with a street grid that would channel traffic smoothly. The plan of 1917 included provisions for future population expansions and a street and road network that would be, and still is sufficient today. It contained sites for public buildings and provided for the restoration of Byzantine churches and Ottoman mosques.

Today the city center of Thessaloniki includes the features designed as part of the plan and forms the point in the city where most of the public buildings, historical sites, entertainment venues and stores are located. The center is characterized by its many historical buildings, arcades, laneways and distinct architectural styles such as Art Nouveau and Art Deco, which can be seen on many of its buildings.

The city center, or as its also called the historic center is divided into several districts, of which include Ladadika (where many entertainment venues and tavernas are located), Kapani (where the central city market is located), Diagonios, Nauarinou, Rotonta, Agia Sofia and Ippodromio (white tower), which are all located around Thessaloniki’s most central point, Aristotelous Square.

The west point of the city center is home to Thessaloniki's law courts, its central international railway station and the port, while on its eastern side stands the city’s two universities, the Thessaloniki International Exhibition Center, the city’s main stadium, its archaeological and Byzantine museums, the new city hall and its central parklands and gardens, namely those of the Palios Zoologikos Kipos and Pedio tou Areos.  The Acropolis of Thessaloniki, reconstructed during the Byzantine and Ottoman years, which is part of the Walls.

Ano Poli

Ano Poli (also called Old Town and literally the Upper Town) is the heritage listed district north of Thessaloniki’s city center that was not engulfed by the great fire of 1917 and was declared a UNESCO heritage site by ministerial actions of Melina Merkouri, during the 1980s. It consists of Thessaloniki’s most traditional part of the city, still featuring small stone paved streets, old squares and homes featuring old Greek and Ottoman architecture.

Ano Poli also, is the highest point in Thessaloniki and as such, is the location of the city’s acropolis, its Byzantine fort, the Heptapyrgion and the city's remaining walls, with many of its additional Ottoman and Byzantine structures still standing.

Southeastern Thessaloniki

Southeastern Thessaloniki up until the 1920s was home to the city’s most affluent residents and formed the outermost suburbs of the city at the time, with the area close to the Thermaic Gulf coast called Exoches, meaning ‘the countryside’. Today southeastern Thessaloniki has in someway become a natural extension of the city.

Northwestern Thessaloniki

Northwestern Thessaloniki had always been associated with industry and the working class due to the fact that as the city grew during the 1920s, many workers had moved there, due to its proximity near factories and industrial activities. Today many factories and industries have been moved further out west and the area is experiencing rapid growth as does the southeast.

Paleochristian and Byzantine monuments (UNESCO)

Due to Thessaloniki's importance during the early Christian and Byzantine periods, the city is host to several paleochristian monuments that have significantly contributed to the development of Byzantine art and architecture throughout the Byzantine Empire as well as Serbia. The evolution of Imperial Byzantine architecture and the prosperity of Thessaloniki go hand in hand, especially during the first years of the Empire, when the city continued to flourish. It was at that time that the Complex of Roman emperor Galerius was built, as well as the first church of  Saint Dimitrios.

By the 8th century, the city had become an important administrative center of the Byzantine Empire, and handled much of the Empire's Balkan affairs. During that time, the city saw the creation of more notable Christian churches that are now UNESCO World Heritage Sites, such as Hagia Sophia of Thessaloniki, the Rotunda of Saint George, the Church of the Acheiropoietos, the Church of Panagia Chalkeon. When the Ottoman Empire took control of Thessaloniki in 1430, most of the city's churches were converted into mosques, but have survived to this day. Travelers such as Paul Lucas and Abdul Mecid document the city's wealth in Christian monuments during the years of the Ottoman control of the city.

The church of Saint Demetrios was burnt down during the Great Thessaloniki Fire of 1917, as did many other of the city's monuments, but it was rebuilt. During the Second World War, the city was extensively bombed and as such many of Thessaloniki's paleochristian and Byzantine monuments were heavily damaged. Some of the sites were not restored until the 1980s. Thessaloniki has more UNESCO World Heritage Sites listed than any other city in Greece, a total of 15 monuments.

 

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